In documenting the on a regular basis labours involved in making a home, feminist students have additionally known as for more careful attention to tensions between exploitation and belonging, and between social change and social copy. For example, Lila Abu-Lughod, studying Awlad ‘Ali Bedouin girls in Egypt (1990; 1986) traces how ostensibly oppressive norms of public male honour and private female modesty are creatively taken up by girls to assert power for themselves. By echoing males’s insistence over strict separations between women and men within the house, girls eke out area to smoke, scheme, and share family secrets and techniques. They invert their formal deference to males, while retaining their declare to modesty and virtue. These practices can often turn out to be forms of resistance, difficult energy dynamics inside households and probably driving broader social change.
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