As the video ‘Going home’ demonstrates, people with dementia need to go house or to be at home. For many sufferers in a psychogeriatric establishment “residence” seems to be a key phrase (Meijer 1992, 1993).
However, the site had been abandoned for about 10 years before they moved in. While they cleaned out the residence and installed primary necessities, Katrin needed to keep the place as near its origins as attainable. Not that there’s any unhealthy time, but home training, walks and subject training with pup are just a lot simpler when the grass is growing and it’s not 20 beneath zero exterior.
These chosen ethnographic examples from eHRAF World Cultures illustrate that the idea of house is deeply multifaceted. Yet some universals truths in regards to the human sensitivity to place, as reflected in a steady process of place-making surrounding the house, are evident across cultures. The home’s cultural and emotional significance extends far past the walls of any dwelling.
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It is argued that architects of nursing houses for persons with Alzheimer’s disease should bear in mind the needs of sufferers and their caregivers extra carefully (Bermann 2003). In Lived-Space Bollnow argues that philosophy at the moment was mostly involved with the issue of the temporal structure of human existence and uncared for the spatial structure of human life.6 According to him, we need an intensive reflection on the problem of lived space. The term lived space (“erlebter Raum”) is analogous to the title of Minkowski’s book Lived Time(Le temps vécu 1933). Since then, the notions “lived time” and “lived area” (and also “lived body” and “lived expertise”) have belonged to the mental devices of phenomenologists.