In contrast, the notion of ‘home’ emphasises the subjective sense of being rooted within the world. Both ‘home’ and ‘house’ exist simultaneously as physical entities, subjective emotions, and as objects of various discourses which seek to shape, reinforce, or contest the varieties they take. ‘Home’ might refer more to imaginary spaces, or to bodily practices somewhat than bodily structures, while houses, as sites of labour, battle, and rigidity, could also be at occasions essentially unhomely. On a more macro-degree, anthropologists studying architecture and urban planning have highlighted that the material qualities of our surroundings work to form bodies, habits, and mobility consistent with broader social patterns (see Buchli 2013 for an summary). Following Bourdieu, they ask how houses impart specific social understandings and roles, often focusing much less on individual houses or properties, and extra on housing as a form of infrastructure (see Larkin 2013 for a evaluate of infrastructural approaches).
Even in studies focused on physical houses and different buildings, home typically involves life not as a symbolic or materials type, however as an experiential and relational class. If requested to think about home, most of us will come to think about a specific home or building.
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