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According to Bollnow, we need to strategy the issue of lived area “with the least attainable prejudice” (Bollnow 1961, p. 31) and to enquire into the internal structure of area, as it concretely seems in our experience. This is clearly the language of a phenomenologist for whom the concrete lived house, the space during which a human being perceives and moves, is completely different from the summary space of mathematicians and scientists. This paper primarily focuses on the second constituent of the lifeworld mentioned, that’s, spatiality. Spatiality refers to our being a part of the bodily environing world.
Home and the processes linked to it are not essentially materials, and even when they’re, they do not must be linked to a house. Home may evoke the notion of a homeland, whose materials foundation lies in the smells of road foods, the cadence of a dialect, or the grand architecture of symbolic monuments. This is the case, for instance, with the Sikh ‘homeland’ of Khalistan, which exists as a yet-to-be realised nationalist vision, amongst native and émigré activists, who frequently discuss such visions on-line (Axel 2004). Linked to the imagination are the practical habits which produce and reproduce a sense of home, and which can persist in doing so, even within the absence of a hard and fast material basis. Particularly in situations where a cloth home isn’t instantly available, as in states of homelessness, refuge, or migration, the creativeness, reminiscence, … Read More
